Thursday, April 30, 2015

EAS 299 summary


The first part of the course where we looked at lantern slides and discussed the role of semiotics in these photos was very interesting. My first “real” look into the history of Japan was mostly through photos like this. I had taken for granted that they were showing the “truth” when they were actually still showing the opinion of someone else.




                The unit where we covered Tanizaki and In Praise of Shadows was also very interesting. This was something that further helped me to see how every group also creates "myths" around themselves as well as around others.



At the beginning of this unit, I would not have considered this to be “high-class art,” but now I definitely acknowledge that it is. It was sad, yet enlightening to see how much Western influence dictates our conceptions of “reality.” Within this unit, it was also interesting to see how Japanese artists made critiques of Japan as well as the world in general. This was one of my favorite works of art.







This is a design by Yamamoto Yoji. I really liked this unit because it further gave me insight to the world of design. It took me a while to realize that this is also a form of art and still carries meaning.



This is probably one of the images that stuck with me the most. Thinking back, maybe it is because we rarely see bodies in the open-they are usually covered or the picture is taken from an angle that prevents us from either truly knowing whether or not the person is alive or we see little more than the body for its parts- focusing on limbs. There was a video posted to the visual culture blog on a photojournalist who went to Fukushima following the disaster. Before this image was shown on screen he made a comment that the Japanese government had made sure that the streets within towns at least looked “clean”-that there were no visible bodies. The journalist said that he only had to walk about 30 seconds off the main road in order to find this man. What shocks me the most about this picture is that even though the man is not facing us, so that we could determine whether or not he is dead, there is no question that he is deceased. 

Thursday, April 16, 2015

Mori Fashion

Mori (森) -meaning forest- is a fashion that combines vintage elements, innocent cuteness, and an earthy feel into clothing styles. This style, like several other Japanese street fashion styles, strives to be doll-like, but to look like you have achieved this look in a natural and casual manner.

Mori fashion usually features many layers of neurtal, earthy-toned clothing, incorporating colors such as navy, burgandy, tan, brown, and creme.


There are elements within mori that are related to cute, but instead of incorporating big, colorful barrettes or bright or even pastel colors, it uses a more innocent and vintage idea of cute- think vintage children's clothing from around the 1930's made with simple while linen.

 
Drawing in vintage elements, mori fashion can also incorporate lace. Clothes are also loose fitting and usually A-Line (garments are narrowest at the top and then continually become wider -example: poodle skirt)

 
Accessories can include fur articles, leather bags, and other small pouches.

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And pocket watches are always acceptable